KAPULULANGU WOMEN'S LAW AND CULTURE CENTRE
HomeCamps & EventsAbout UsPublicationsDonations & SupportContact & Bank Details
Standing Beside the Kapululangu Women Elders as they Hold their Law and Culture and Make Their Children Strong
Our Story
Circles of Cultural Learning
Archived News

About Us
  About Kapululangu ... 



The Kapululangu Women’s Law and Culture Centre ...
  • is located in the small Aboriginal community of Balgo
  • on the edge of the Great Sandy Desert of Western Australia
  • one of Australia’s most remote women’s centres
  • the only women’s centre in the Kutjungka/Tjurabalan region of the south-east Kimberley
  • the only Law and Culture organization in Balgo, and
  • a key provider of Aboriginal Law and Culture opportunities in the Kimberley
 
Kapululangu ...
  • was established in 1999, but traces its history back to 1983 through two predecessor organsiations.
  • is mandated by its founding women elders to revitalize Women’s Law
  • and to care for Women and Community.
  • It provides cultural activities and events to both old and young and all ages in between
  • to women and men, girls and boys
  • to the resdients of Balgo and to its neighbouring communities
  • and to Indigenous and Non-Indigenous women from across the Kimberley and around Australia
 
Kapululangu's Law and Culture Activities include ...

Women's Law (Ceremony) Ground
Tjilimi Women's Law House (residential)
Women's Culture Shed Ritual Keeping Place
Yawulyu Women's Law Ceremonies
Tjarrtjurra Women's Healing Ceremonies
Community Corroborees
Kids Culture Classes
Trips to Country & Hunting
Young Women's Sleepover
Kukatja Language Classes
Women's Law Camps
Young Women's Culture Camps
Ceremonial Dreaming Track Journeys
Women's Culture Learning Camps




 

What is Kapululangu? 
    
Kapululangu Aboriginal Women’s Association (KAWA) is a Women’s Law and Culture Centre in one of Australia’s most remote Aboriginal communities. It is the only women’s organization in the s-e Kimberley region known locally as the Kutjungka.

Where is Kapululangu?
KAWA is in Balgo, aka Wirrimanu: the Dreaming of Luurn, the Ancestral Kingfisher Bird/
In the Kutjungka region of south-east Kimberley, up against the NT border, Balgo lies on the northern edge of WA’s Great Sandy Desert.
It is 840km n-w of Alice Springs, and 3400km n-e of Perth.

Why is Kapululangu important?
KAWA is an initiative of the women elders of Balgo.
They were concerned that their people were “losing their Culture”
and that this is resulting in social problems which confrong the lives of 
their families, especially their young.


Why was Kapululangu established? 
 The Balgo women elders established Kapululangu to support them in passing their cultural knowledge to their young people
through creating a dynamic and inspirational learning environment for women and children,
and by supporting the male elders in their work with the young men and older boys.
The elders want their people to grow up "Strong for Law, Strong for Culture".
The elders believe that their families social challenges can only be healed through
connectedness with Self, Kin, Land and Tjukurrpa (Univeral LIfe Force/Dreaming).  

When was Kapululangu established?
KAWA became incorporated on 3 August 2009.
It celebrated its 10th birthday on 12 April 2009.   
How does Kapululangu operate?
KAWA is run by a Board of Elders and Directors who determine its vision, direction and policy.
Middle generation women facilitate the organization’s cultural activities.
Its staff provide assistance through administration, logistics and support the Board
and the people of Balgo.

Who is Kapululangu for?
KAWA is a women’s organization that provides Law and Culture activities to females of all ages and supports the work of the male elders. It caters for the Law and Culture needs of Indigenous women, and also men - particularly for the younger generations - so that they will have pride in their Aboriginality and the resilience to withstand the challenges they face in their lives. 






Meet Kapululangu's Team

Nothing that happens at Kapululangu
could happen without the Elders


Kapululangu’s team ensures it is a dynamic part of cultural life in Balgo and the south-east Kimberley.

Kapululangu is governed by a board of 12 Elders and Directors. There are two Chairwomen positions which are reserved for the elders. Any local adult Aboriginal female who has a relationship to family and the Country of Balgo may be a member of Kapululangu.
Balgo women elders made KAWA because they wanted to enjoy their cultural ceremonies and customs.
And because they wanted to pass their stories, dances, songs and skills to their younger generations. 


Kapululangu's Board of Elders and Directors, and Staff

The Women Elders are Kapululangu’s driving force. They are among the last Indigenous Australians to have been born and raised in the desert before the arrival of Whites in their ancestral lands.

Ruby Darkie Nangala
A Djaru woman, she is a boss for Wirrimanu and Luurnpa / Kingfisher Dreaming. She is Kapululangu’s current Chairwoman.

Manaya Sarah Daniels Napanangka
An important Song Woman and Dancer, Manaya is recognised as one of the most powerful Law Women of Balgo. A Luritja woman who had first contact with White society in the mid 1960s, she is a world-renown artist.

Payi Payi (Bai Bai) Sunfly Napangarti
A Kukatja woman, she is an important Song Woman, story-teller, teacher and healer, and a world-renown artist.

Mungkina Dora Rockman Napaltjarri (aka Mungkirna Napaltjarri)
One of Australia’s ten remaining Ngarti, she is a very powerful Tjarrtjurra Healer. She is a founding caretaker of the Kapululangu Law Women’s House.

Maudie Mandigalli Napanangka
A Djaru woman, she is a founding caretaker of the Kapululangu Law Women’s House and an important Law woman.

Linda Charmawina Napangarti  
She is Payi Payi Sunfly's older sister. She spent much of her older childhood living in Old Balgo, Beagle Bay, Derby, Wyndham and other places.
 
Marie "Nakarra" Mudgedell Nakamarra 
A young Ngarti Elder, she has apprenticed herself to the older elders for many year. Nakarra is following in the footprints of her mother who was one of Balgo's strongest Song Women. An artist, she has written and produced many locally-based Kukatja language books.

Dr Zohl de Ishtar
Irish-Australian by heritage, Zohl has over 40 years experience living and working cross-culturally with Indigenous peoples internationally, but particularly throughout Australia and the Pacific. She has been involved with Balgo community since 1993, and lived with the Women Elders since she worked with them to co-found Kapululangu. Internationally renowned for her work with Indigenous women and their communities, she was nominated to the Nobel Peace Prize in 2005 as part of the 1000 Women for Peace initiative. A sociologist with a PhD in Women's Studies, she has authored three books on Indigenous women's struggles against colonisation, militarisation and nuclearlisation. She currently lives on the Women's Law Ground in Balgo.

Deceased (WARNING)

The List of Elders and Directors would be incomplete without reference to the Founder of the Kapululangu Aboriginal Women's Law and Culture Centre, Yintjurru Margaret Anjule Bumblebee Napurrula. She was the very first Aboriginal woman to move into the Women's Law Ground in 1999 and was an inspirational leader and great advocate for Women's Law and Culture. Accordingly, she was awarded the title of East Kimberley Elder of the Year in 2010. She died on September 12, 2011. She is sadly missed.



HomeCamps & EventsAbout UsPublicationsDonations & SupportContact & Bank Details